Praise be to Allaah.
The scholars of Islam are agreed that it is permissible to eat the meat of an animal slaughtered by a woman, because of the general terms used in the wording of the Qur’aan and Sunnah. Among the evidence that it is permissible are the following:
- The aayah in which Allaah says (interpretation of the meaning): “Forbidden for you (for food) are: al-maytatah (dead animals – cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allaah, or has been slaughtered for idols, etc., or on which Allaah’s Name has mot been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns – and that which has been (partly) eaten by a wild animal – unless you are able to slaughter it (before its death)…” [al-Maa’idah 5:3]. The evidence in this aayah is the phrase where Allaah has permitted us to eat of any animal that we are able to slaughter before it dies; this is general in application, and does not specify as to whether the person who manages to do this is a man or a woman – so it could be either.
- Al-Bukhaari (may Allaah have mercy on him) reported in his Saheeh from ‘Ubayd-Allaah from Naafi’, that he (Naafi’) heard Ibn Ka’b ibn Maalik narrating from his father that they used to have sheep which they allowed to graze on the mountain of Sala’ in Madeenah: one of the slave-women noticed that one of the sheep was dying, so she broke a stone and slaughtered it. He said: “Do not eat it until I ask the Prophet (peace and blessings of Allaah be upon him) or I send someone to ask him. So he asked the Prophet (peace and blessings of Allaah be upon him), or sent someone else to ask, and he told him to eat it. ‘Ubay-Allaah said: “I liked the fact that she was a slave-woman and she managed to slaughter it.”
Commenting on this hadeeth, Ibn Hijr (may Allaah have mercy on him) said: “This shows that it is permitted to eat meat slaughtered by a woman, whether she is free or a slave, old or young, Muslim or of the People of the Book (i.e., Jewish or Christian), in a state of purity or otherwise, because the Prophet (peace and blessings of Allaah be upon him) told them to eat the meat she had slaughtered and did not ask for further details.”
This hadeeth also answers the question about whether any of the Sahaabiyaat (female Companions of the Prophet (peace and blessings of Allaah be upon him)) slaughtered animals.
The discussion above also makes it clear that a woman may slaughter animals, because of the general terms used in the texts, and there is no difference in this regard between meat slaughtered as a sacrifice or meat slaughtered for regular food.
Shaykh al-Islam Ibn Taymiyah said: “It is permitted to eat from an animal which a man or a woman slaughters Islamically before it dies, or from meat slaughtered by a woman, even if she is menstruating, because her menstruation is not in her hand. It is permissible to eat meat from an animal which a woman slaughters Islamically before it dies, by the consensus of the Muslims.” (Al-Fataawa, 35/234).
Sheikh Muhammed Salih Al-Munajjid