Islam Question and Answer - Is it true that women’s ‘awrah in front of other women is from the navel to the knees?

Wed 12/7/1434 - 22/5/2013

» After becoming Muslim, should she ask those who were her friends in the past to remove pictures of her that they have on Facebook?.

» Announcing wedding invitations in the mosque.

» Does carrying a child on whom there is some najaasah (impurity) render the prayer and wudoo’ invalid?.

» If someone loses his wudoo’ whilst praying and goes and does wudoo’, can he resume his prayer from where he left off or should he start all over again?.

» Is there a specific age at which animals may be slaughtered?.

» He does not have any children and he wants to give his wealth to his wife and his brother’s daughter and donate the rest to charity.

» The wisdom behind the Prophet’s marrying more than four wives.

» Is it permissible to buy the house that was bequeathed to some of the heirs and not others without their consent?.

» Wife's Prayers When Visiting Husband Living in Another State.

» Imam and congregation offering du‘aa’ together following Jumu‘ah prayer.

11014

Principles of Fiqh » Jurisprudence and Islamic Rulings » Customs and traditions » Clothing, adornment and images » Womens clothing

Is it true that women’s ‘awrah in front of other women is from the navel to the knees?

ar - en - fr - ur - id - ug - es

Share |

We have heard that the ‘awrah of a woman in front of other women is from the navel to the knees. Is this correct? Especially since in banquet halls we see women who come – may Allaah keep us safe and sound – wearing short or see-through clothes, or garments with cut-away designs which show her calves, or they wear light and filmy garments, or things that leave a part of the chest or back uncovered… So Muslim women come out and they look like dancers in the kaafir countries or improperly-dressed actresses on the screen. If we tell them not to do that, they say, There is nothing wrong with that; women’s ‘awrah is from the navel to the knee. Modesty has disappeared and women are becoming argumentative and imitating the kuffaar, and the problem has reached overwhelming proportions. Please advise us, may Allaah reward you.

Praise be to Allaah.

All of a woman is ‘awrah in front of non-mahram men, and it is not permissible for her to appear before men even if she is covered, if there is there is the fear of fitnah (temptation) because of looking at her and seeing how tall she is and how she walks. Concerning what was said about a woman’s ‘awrah in front of other women being from the navel to the knee, this applies only when she is in her house among her sisters and the women of her household. The basic principle is still that she should cover all of her body lest she be taken as an example and this evil practice become widespread among women. Similarly, she must also cover her charms in front of her mahrams and strange women lest some of her mahrams be tempted by her or lest some of the women describe her to others. It was reported in the hadeeth that the Prophet (peace and blessings of Allaah be upon him) said: “No woman should describe another woman to her husband so that it is as if he can see her.” What this means is that if her charms, such as her chest, her shoulders, her stomach, her back, her arms, her neck and her calves, become visible, whoever sees that will inevitably have an impression of her, and usually women talk about what they have seen to their families, male and female alike. So a woman may mention that in front of non-mahram men [i.e., men who are not mahrams of the woman being described] in a manner that may provoke them to pursue her, or which may cause bad people to form an attachment to her. For this reason, women have to cover their charms – such as their chests, backs, arms, calves, etc., - even in front of mahrams and other women. This covering becomes even more essential in parties, leisure facilities, hospitals and schools, even if there are only women present, because some non-mahram men and adolescent boys may see them or take pictures of them naked which will be a cause of temptation to those who see them. A stern warning has been issued to those who make a wanton display of themselves and wear see-through or tight clothing, when the Prophet (peace and blessings of Allaah be upon him) said:

“There are two kinds of the people of Hell … women who are clothed yet naked, walking with an enticing gait with something on their heads looking like the humps of camels, leaning to one side. They will not enter Paradise or even smell its fragrance.” What this means is that they are wearing see-through or tight clothes which show the size of their frame, or there are openings cut in the fabric which show their chests, breasts and other charms. This is widespread in parties and in general gatherings. And Allaah knows best.

From Fataawa al-Shaykh ‘Abd-Allaah ibn ‘Abd al-Rahmaan al-Jibreen