Praise be to Allaah.
We use the
word du’aa’ (invocation) to refer to two things:
asking, which means seeking that which will benefit, or asking to ward off
that which will cause harm, by asking Allaah for that which will benefit in
this world and in the Hereafter, and to ward off that which will cause harm
in this world and in the Hereafter,
Such as du’aa’
for forgiveness, mercy, guidance, help, to attain Paradise, to be saved from
Hell, for Allaah to grant good things in this world and in the Hereafter and
worship, which means that the person is worshipping Allaah by any of the
types of worship, in the heart or physically or financially, such as fearing
Allaah, loving Him, hoping for His mercy, putting one’s trust in Him,
praying, fasting, doing Hajj, reading Qur’aan, reciting tasbeeh and dhikr,
giving zakaah and charity, jihad for the sake of Allaah, calling people to
Allaah, enjoining what is good and forbidding what is evil, and so on.
does any of these acts of worship is calling upon Allaah.
al-Qawl al-Mufeed (1/264) and Tasheeh al-Du’aa’ (p. 15-21).
the word du’aa’ appears in verses of the Qur’aan, it refers to both
meanings, because they are interconnected. So everyone who asks of Allaah
verbally is worshipping Him, because du’aa’ is worship, and every worshipper
who prays to Allaah, fasts or does Hajj is doing that hoping for reward from
Allaah and to attain Paradise and to be saved from punishment.
al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
the Qur’aan that enjoins du’aa’ and forbids du’aa’ to or calling upon anyone
other than Allaah, and praises those who say du’aa’ or call upon Him,
includes the du’aa’ of asking and the du’aa’ of worship. End quote.
One of the two
types of du’aa’ may be more apparent than the other in some verses.
al-Islam Ibn Taymiyah (may Allaah have mercy on him) said concerning the
verse (interpretation of the meaning): “Invoke your Lord with humility
and in secret. He likes not the aggressors. 56. And do not do mischief on
the earth, after it has been set in order, and invoke Him with fear and
hope. Surely, Allaah’s Mercy is (ever) near unto the good‑doers” [al-A’raaf
verses include the etiquette of two types of du’aa’: the du’aa’ of worship
and the du’aa’ of asking. Du’aa’ in the Qur’aan may refer to either of these
types, or it may refer to both, because they are interconnected. Du’aa’ of
asking means seeking that which will benefit the supplicant, and asking to
be spared that which will harm him, and for it to be warded off. So he asks
for benefit and for harm to be warded off, and that is du’aa’ of asking. And
the du’aa’ that is offered with hope and fear is the du’aa’ of worship.
Therefore it is known that both types are interconnected. Every du’aa’ of
worship implies du’aa’ of asking, and every du’aa’ of asking implies du’aa’
Based on this,
the words (interpretation of the meaning): “And when My slaves ask you (O
Muhammad صلى الله عليه وسلم) concerning
Me, then (answer them), I am indeed near (to them by My Knowledge). I
respond to the invocations of the supplicant when he calls on Me (without
any mediator or intercessor)” [al-Baqarah 2:186] include both types of
du’aa’, and it is in terms of both that the verse is to be understood. It
was said: I will give to him when he asks of Me, and it was said: I will
reward him if he worships Me. Both are interconnected.
This does not
come under the heading of using a common word in both of its meanings, or of
using a word in a real and metaphorical sense, rather it is using it in its
real sense which includes both things.
it, because it is a matter that is of great benefit, but it is rarely paid
attention to. Most verses of the Qur’aan point to both meanings and more,
and it is of this type.
Allaah says (interpretation of the meaning):
Muhammad صلى الله عليه وسلم to the
disbelievers): My Lord pays attention to you only because of your invocation
of your du’aa’ to Him. And it was said: (it means) because of His call to
you to worship Him.
Based on that,
what is meant is both types of du’aa’, of which is the du’aa’ of worship is
more apparent, i.e., He would not have paid attention to you were it not
that you put your hope in Him. Worship of Him implies asking of Him, so both
types are included.
says (interpretation of the meaning):
Lord said: Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and
ask Me for anything] I will respond to your (invocation)”
du’aa’ here includes both types, although du’aa’ of worship is more
apparent, hence it is followed by the words (interpretation of the meaning):
“Verily, those who scorn My worship [i.e. do not invoke Me, and do not
believe in My Oneness, (Islamic Monotheism)] they will surely enter Hell in
humiliation!”. So the word du’aa’ in this verse may be interpreted in
narrated that al-Nu’maan ibn Basheer (may Allaah be pleased with him) said:
I heard the Messenger of Allaah (peace and blessings of Allaah be upon
him) say on the minbar: “Du’aa’ is worship.” Then he recited the verse
(interpretation of the meaning): “And your Lord said: Invoke Me [i.e.
believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will
respond to your (invocation)…”. Al-Tirmidhi said: a saheeh hasan
With regard to
the verses (interpretation of the meaning):
those on whom you call besides Allaah, cannot create (even) a fly, even
though they combine together for the purpose…”
those who worship others than Allaah) invoke nothing but female deities
besides Him (Allaah) …”
whom they used to invoke before (in this world) shall disappear from them…”
that is mentioned in them is the du’aa’ or invocation of the mushrikeen to
their idols. What is meant is the du’aa’ of worship which includes the
du’aa’ of asking, although the meaning of du’aa’ of worship is more
(interpretation of the meaning): “so invoke Him making your worship pure
for Him Alone (by worshipping Him Alone, and none else” [Ghaafir 40:65]
refer to the du’aa’ of worship. What is meant is: Worship Him alone and make
your worship sincerely for Him alone, and do not worship anyone else along
With regard to
the words of Ibraaheem (peace be upon him) in the verse (interpretation of
the meaning): “ ‘Verily, my Lord is
indeed the All‑Hearer of invocations’” [Ibraaheem 14:39], what is
meant by hearing here is hearing in a specific sense, which is the hearing
of response and acceptance, not hearing in the general sense, because Allaah
hears all that can be heard. As that is the case, du’aa’ here means the
du’aa’ of worship and the du’aa’ of requesting, and the Lord’s hearing of it
means that He rewards the praise and answers the request, so He hears both.
With regard to
the words of Zakariya (peace be upon him) in the verse (interpretation of
the meaning): “ ‘and I have never been unblest in my invocation to You,
O my Lord’” [Maryam 19:4], it was said that what is meant is the du’aa’
of asking, meaning: You always answered me and never rejected me or
deprived me. So he is seeking to draw closer to Allaah, may He be glorified
and exalted, by means of His previous answers and kindness. This is clear in
With regard to
the words of Allaah (interpretation of the meaning):
Muhammad): Invoke Allaah or invoke the Most Gracious (Allaah)…” [al-Isra’
The well known
view is that this is the du’aa’ of asking, and this is the reason for
revelation. They said: The Prophet (peace and blessings of Allaah be
upon him) used to call upon his Lord, sometimes saying Ya Allaah and
sometimes saying Ya Rahmaan, so the mushrikeen thought that he was calling
upon two gods, so Allaah revealed this verse.
With regard to
the verse (interpretation of the meaning): “Verily, We used to invoke Him
(Alone and none else) before. Verily, He is Al‑Barr (the Most Subtle, Kind,
Courteous, and Generous), the Most Merciful” [al-Toor 52:28], this is
the du’aa’ of worship which includes asking with hope and fear. What it
means is: we used to devote our worship sincerely to Him alone, and thus
they deserved that Allaah should save them from the punishment of Hell, not
just because of asking, which is something that is shared in common between
those who are saved and those who are not, because everyone who is in heaven
and on earth asks for that. “never shall we call upon any ilaah (god)
other than Him” [al-Kahf 18:14] i.e., we will never worship anyone other
than Him. Similarly Allaah says (interpretation of the meaning): “Will
you call upon Ba‘l (a well-known idol of his nation whom they used to
worship) and forsake the Best of creators?” [al-Saffaat 37:125].
With regard to
the words (interpretation of the meaning): “And it will be said (to
them): ‘Call upon your (so‑called) partners (of Allaah)’, and they will call
upon them…” [al-Qasas 28:64], this is du’aa’ of asking. Allaah will
rebuke and humiliate them on the Day of Resurrection, by showing them that
their partners (whom they ascribed to Allaah) will not answer their du’aa’s
or supplications. But it does not mean worship them. It is similar to the
verse in which Allaah says (interpretation of the meaning): “And
(remember) the Day He will say: ‘Call those (so‑called) partners of Mine
whom you pretended.’ Then they will cry unto them, but they will not answer
them” [al-Kahf 18:52]. End quote.
Fataawa Ibn Taymiyah
examples in Badaa’i’ al-Fawaa’id by Ibn al-Qayyim (3/513-527).