Praise be to Allaah.
It is better for women to go out to the Eid prayer. This was
enjoined by the Prophet (peace and blessings of Allaah be upon him).
Al-Bukhaari (324) and Muslim (890) narrated that Umm ‘Atiyyah
(may Allaah be pleased with her) said: The Messenger of Allaah (peace
and blessings of Allaah be upon him) commanded us to bring them (women) out
on (Eid) al-Fitr and (Eid) al-Adha, and to bring out adolescent girls,
menstruating women and virgins, but the menstruating women were to stay away
from the prayer, but were to witness goodness and the gathering of the
Muslims. I said: “O Messenger of Allaah, what if one of us does not have a
jilbaab?” He said: “Let her sister lend her a jilbab.”
Al-Haafiz said:
This shows that it is mustahabb for women to come out and
attend the Eid prayers, whether they are young or not.
Al-Shawkaani said:
This and similar hadeeths indicate that it is prescribed in
sharee’ah for women to come out to the prayer-place, with no differentiation
between virgins and non-virgins, young or old, menstruating or otherwise, so
long as they are not going through ‘iddah (following divorce or death of
their husband) or their coming out will be a cause of fitnah or they have an
excuse.
Shaykh Ibn ‘Uthaymeen was asked: what is better for a woman,
to come out to the Eid prayer or to stay at home?
He replied:
It is better for them to
go out to Eid prayer, because the Prophet (peace and blessings of
Allaah be upon him) enjoined that the women go out to the Eid prayer, even
the adolescent girls and virgins – i.e., women who do not ordinarily go out.
He commanded them to go out, and he told the menstruating women to go out
but to keep away from the prayer-place. So menstruating women should go out
with other women for Eid, but they should not enter the place where the Eid
prayer is offered, because the Eid prayer-place is a mosque and it is not
permissible for a menstruating woman to stay there, but it is permissible
for her to pass through or to take something she needs from it, without
staying there. Based on this we say: women are commanded to go out to the
Eid prayer and join the men in this prayer, because of the goodness, dhikr
and du’aa’ they may experience there.
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen,
16/210.
He also said:
But they must go out looking decent, not wearing adornment,
makeup or perfume, so that they may combine following the Sunnah with
avoiding fitnah.
What some women do of wearing adornment, makeup and perfume is because of their ignorance and negligence on the part of their guardians. This does not cancel out the general shar’i ruling, which is that women are commanded to go out to the Eid prayer.