Praise be to Allaah.
The blessings that Allaah bestows upon people are many, and
His bounty and generosity towards them are vast. A blessing can only be
responded to by giving thanks and appreciating it. Allaah, may He be
glorified and exalted, has enjoined giving thanks to Him, for He is
Appreciative and loves those who give thanks.
Allaah says (interpretation of the meaning):
“So eat of the lawful and good food which Allaah has
provided for you. And be grateful for the Graces of Allaah, if it is He Whom
“seek your provision from Allaah (Alone), and worship Him
(Alone), and be grateful to Him. To Him (Alone) you will be brought back”
Part of being grateful to Allaah is seeking to draw closer to
Him by means of different kinds of acts of worship and to endear oneself to
Him by means of good deeds such as prayer, zakaah, fasting and so on.
Another part of being grateful to Allaah is giving thanks to
Him by means of sacrifice rituals, which means offering a sacrifice for the
sake of Allaah.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him)
said in his commentary on the verse “Therefore turn in prayer to your
Lord and sacrifice (to Him only)” [al-Kawthar 108:2]:
What is meant is that prayer and sacrifice are the best of
the things by means of which one may draw closer to Allaah, and the usage of
the word fa (translated here as “therefore”) points to the reason,
i.e., doing that – prayer and sacrifice – in gratitude for that which Allaah
has given him of al-Kawthar (a river in Paradise) and much goodness. So he
should give thanks to the One Who has blessed him and worship Him, and the
two greatest types of worship are these two acts of worship; indeed, prayer
is the ultimate act of worship. It is as if He is saying to him: We have
given you al-Kawthar and a great deal of goodness, and We have blessed you
with that because you have been doing these two acts of worship in gratitude
for Our blessing to you; these are the reasons why We have bestowed these
blessings upon you, so do these two things for Us, for prayer and sacrifice
are surrounded by blessings that come before them and after them. The best
financial act of worship is sacrifice and the best physical act of worship
is prayer, and the benefits that a slave of Allaah may gain from prayer
cannot be compared to any other type of worship, as is known by those whose
hearts are alive and those of high aspirations. Adding to it the benefits of
offering sacrifice, which is a sign of devotion to Allaah and thinking
positively of Him, and having strong certainty and faith about that which
is in the hand of Allaah is something wonderful, if that is accompanied by
faith and sincerity. The Prophet (peace and blessings of Allaah be upon
him) obeyed the command of his Lord and prayed and sacrificed a great deal
to Him; he even sacrificed sixty-three camels with his own hand during the
Farewell Pilgrimage, and he used to offer sacrifices on the Eids and at
other times. End quote.
Majmoo’ al-Fataawa 916/532).
If Allaah bestows a great blessing upon a person – and all
His blessing are great – then it is mustahabb for him to give thanks to
Allaah for it by showing kindness to people, so he should offer a sacrifice
and make food and invite his brothers and friends, and give charity to those
who are in need.
It says in al-Mawsoo’ah al-Fiqhiyyah (26/180-181):
It is mustahabb to give thanks anew when new blessings come,
by speaking words of praise. Gratitude for that may also be expressed by
doing acts of worship, which includes offering a sacrifice or inviting
people to a meal. The fuqaha’ have mentioned the kinds of meals that may be
offered when blessing are renewed, such as the wakeerah which is made for a
new home, or naqee’ah which is made on the return of an absent loved one,
and hidhaaq which is done when a child completes a reading of the Qur’aan.
The view of the Hanbalis, the more correct view among the
Shaafa’is, is that these meals are mustahabb.
Ibn Qudaamah said: These invitations – other than the wedding
feast (waleemah) and ‘aqeeqah – are something good, but they are like
invitations that are given for no reason; if the person who does them
intends thereby to give thanks to Allaah for His blessing and to feed his
brothers and offer food, then he will have the reward for that in sha
Allaah. End quote.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was
If one of my children does well in school, is it permissible
for me to offer a sacrifice to celebrate his success, and to give thanks to
There is nothing wrong with making food (waleemah) if the
children or one of them succeeds, and inviting one’s loved ones and his
child’s friends, to celebrate Allaah’s blessing and to encourage the child.
Liqaa’aat al-Baab il-Maftooh
(no. 161, question no. 1).
It is essential to beware of some beliefs which many people
hold, and say that in order to protect the new house or car it is essential
to offer a sacrifice and sprinkle it with the blood of the slaughtered
animal, or that evil spirits will not keep away from you unless you do that,
otherwise the blessing will soon dissipate. hese are jaahili beliefs which
do not come from someone who believes in Allaah as his Lord Who possesses
all powers to bring benefit or cause harm, in Whose hand is the creation and
the commandment, and knows that it is not permissible to do acts of worship
unless they are done for the sake of Allaah.
The scholars of the Standing Committee were asked about the
belief held by many people, that offering a sacrifice on the threshold of
the new house before entering it is one of the most important means of
warding off the evil eye, and making the house blessed, and avoiding
calamities and undesirable events.
If this custom – i.e., offering a sacrifice on the threshold
of the new house – is done in order to placate the jinn and ward off
calamities and undesirable events, then it is a haraam custom, and is in
fact shirk. This is what seems to be the case with offering the sacrifice
before entering the house, and doing it on the threshold in particular.
But if the intention is to honour one's new neighbours and
get to know them, and to give thanks to Allaah for the blessing of a new
home, and to honour one's relatives and friends on this occasion, and to
show them the house, then this is good and the one who does it is to be
praised for his action. But that is only usually done after the people have
moved into the house, and not before, and the animal or animals should not
be slaughtered on the threshold of the house or in the entryway to the
house. End quote.
Fataawa al-Lajnah al-Daa’imah
See also the answer to question no.
26952, which quotes two
fatwas from Shaykh ‘Abd al-‘Azeez ibn Baaz and Shaykh al-‘Uthaymeen
concerning the same topic.
And Allaah knows best.