Praise be to Allaah.
This means that the mortgaged land is in pledge to the
company until the loan is paid off. The scholars differed as to whether it
is permissible for the one who is keeping something as a pledge to rent out
the property in question without the permission of the one who gave it to
him in pledge.
Some of them are of the view that this is not permissible.
This is the view of Imam Abu Haneefah and Imam Ahmad.
Others are of the view that it is permissible to rent it out
for a period that ends before the debt becomes due. This is the view of Imam
Maalik and Imam al-Shaafa’i.
Ibn Qudaamah (may Allaah have mercy on him) said in
al-Mughni (4/254): The one who is keeping the property in pledge does
not have the right to benefit from the property, by using it, dwelling in it
etc, and he does not have the right to dispose of it by renting it out,
lending it or otherwise, without the permission of the one who gave him the
pledge. This is the view of al-Thawri and ashaab al-ra’y. Maalik, Ibn Abi
Layla, al-Shaafa’i and Ibn al-Mundhir said: The one who is keeping the
pledged property has the right to rent it out or lend it for a period that
ends before the debt becomes due. End quote.
Undoubtedly the purpose of a mortgage or pledge is to
guarantee repayment of the debt, and the company has the right to sell the
mortgaged property and take the loan from its price if the time for paying
off comes and the debtor refuses to pay the debt or is unable to do so.
This guarantee is diminished if the house is rented out,
because it is difficult to evict the tenant, and that may take years, in
addition to the money and effort it will cost.
Hence the company has the right to stipulate that the
borrower is not allowed to rent out the house, because even if this renting
does not affect the rights of the company, it undoubtedly affects the
guarantee of repayment of the debt, and the Prophet (peace and
blessings of Allaah be upon him) said: “The Muslims are bound by their
conditions, except a condition that makes a haraam thing permissible or
makes a halaal thing forbidden.” Narrated by al-Tirmidhi (1352) and Abu
Dawood (3594); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
If the borrower has agreed to this condition then he must
abide by it.
And Allaah knows best.